Tuesday 1 January 2013

Sanatan roots of Christianity



Trinidad & Tobago's Archbishop Pantin in his weekly column repeated what scholars have been asserting for years on the origins of Christmas. Archbishop Pantin essentially officially confirmed the celebration of Christmas was 'borrowed' from pre-Christian religions. This type of 'borrowing' was not new to Christianity that aggressively practised a process of inculturalisation in order increase its mass appeal and thereby win as many converts as possible. The practice is still employed by missionaries in Asia and even in Trinidad. What Archbishop Pantin did not develop was the celebration of the birth of the divine being was borrowed from a Hindu Deity. It is time that Hindus re-claim this celebration and its Hindu roots rather then to let continue to be hijacked by Christian mythology.

The festival that is now known as Christmas was actually a celebration for the Vedic Deity Mitra. According to "A Classical Dictionary of Hindu Mythology and Religion" by John Dowson [1998] the Hindu Mitra was connected to the Persian Mithra which later was adopted by Rome. Mitra was a form of the sun, and in the Vedas he is generally associated with Varuna. Will Durant's "The Story of Civilisation, Volume III. Caesar and Christ" [1944] wrote "as far back as the second century the Eastern Christians celebrated the nativity on January 06th. In 354 some Western churches, including those of Rome, commemorated the birth of Christ on December 25th; it was ALREADY the central festival of Mitraism, the natalis invivti solis, or birthday of the unconquered sun".

The Christmas date of December 25 was originally the celebrated birthdate of the Roman version of Mitras. The 4th-5th century Church decided to 'borrow' that date for the sake of establishing a national holiday. The Iranian version of Mit(h)ra was called the "Light of the World" is another interesting fact to note. Mithraism explained the world in terms of two ultimate and opposing principles, one good (depicted as light) and the other evil (darkness). Human beings must choose which side they will fight for; they are trapped in the conflict between light and darkness. Mithra came to be regarded as the most powerful mediator who could help humans ward off attacks from demonic forces.

In the religions of antiquity the vast majority of the pre-modern world was syncretistic, meaning that one religion would often incorporate the myth and ritual of other cults with which it came in contact. Often the deities would simply change names. This suggests that we may be comparing Jesus (one individual ) to the combined characteristics of multiple agents that are all called by the SAME NAME. Mitra--he is a mixture of Hindu Iranian, Greek, and Roman religious beliefs. Both Hindu and Iranian Mithraism predates Jesus .

Hindu thought was filtered to the West via Greek colonies which are known to have existed in India prior the time of the Buddha in the 6th century B.C.E. The Buddha actually refers to the Greeks in a discourse in the Middle Length Sayings. Alexander the Great's invasion brought Hellenism to India during the rise of the brilliant Mauryan empire (322-185 B.C.E.) in Northern India, and had significant impact on the upper class and urban segments.

After Alexander died, his empire divided into several pieces--one of which was called the Seleucid dynasty. In spite of the fact that the Seleucid and Mauryan dynasties were border-competitors, they still had a great deal of friendly interchange between them, and the first two kings of the Mauryan dynasty are referred to in Greek sources. 

The peace treaty between them in 303 BCE included a marriage alliance, and Seleucus' ambassador Megasthenes lived for 10 years and travelled extensively in the Mauryan empire during the reign of the founding king Chandragupta (Sandrocottos in the Greek). Megasthenes gathered huge amounts of information about India and wrote a book (which is lost), many parts/information of which are preserved in the writings of Strabo, Arrian, and Diodorus.

One of the most famous of the kings of this dynasty was Ashoka. Although he is not mentioned in any Greek sources, he "records having sent missions from India bearing his message of the victory of the Dharma to the Greek kings Antiochus II of Syria, Ptolemy II (Philadelphus) of Egypt, Antigonus Gonatas of Macedonia, Magas of Cyrene and Alexander of Epirius."

Until his death in 232 BCE, he maintained frequent communications with the south and the west, even sending missionaries to Ceylon and to the West. Historical data and quotes shows, there was information about the religious content of proto-Hinduism transmitted to the West, and even about Buddhism. The last two centuries B.C.E saw the rise of the Parthian empire, which quickly became a barrier to cultural exchange.

There are material, significant, and pervasive similarities between Jesus Christ and other Savior-figures, and that these similarities are best explained by the hypothesis that the figure of Jesus is materially derived from or heavily influenced by these other Dying God/Savior-figures. The similarities between Jesus and the other relevant Savior-gods are material, significant, and pervasive enough to suspect a liberal borrowing. Scholars have proposed several theories to account for the obvious similarities between Christianity and the mystery religions. The birth and celebration of Christmas as a Christian festival is merely an example of one such borrowing.

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